APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4. *INK*, 5.
calligraphy, 6. ink punishment, 7. black, 8. corrupt
yǎng (養): 1. *TO* *RAISE*; *TO* *BRING* *UP* (*CHILDREN*, *ANIMALS*); *TO*
*GIVE* *BIRTH*, 2. to raise; to bring up (children, animals); to keep; to
support; to give birth
xié (邪): 1. demonic; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2. interrogative
particle, 3. *UNHEALTHY*, 4. a disaster brought by an evil spirit, 5.
grandfather, 6. abnormal; irregular
#316 - ONTIC CHECKSUM TOTAL: #84 as [#6, #40, #200, #70] = râʻaʻ (H7489):
{UMBRA: #340 % #41 = #12} 1) to be bad, *BE* *EVIL*; 1a) (Qal); 1a1) to be
displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
wicked, be evil (ethically); 1b) (Hiphil); 1b1) to do an injury or hurt;
1b2) to do evil or wickedly; 1b3) mischief (participle); 1c) to break,
shatter; 1c1) (Qal); i) to break; ii) broken (participle); iii) to be
broken; 1c2) (Hithpolel) to be broken, be broken in pieces, be broken
asunder;
GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>
[#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#62 {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 62 - DOUBT: YI (#73 - MALE DEME IS UNNAMED
{%26})}
#59 {@3: Sup: 51 - CONSTANCY: CH'ANG (#135 - MALE DEME IS UNNAMED {%19});
Ego: 59 - MASSING: CHU (#132)}
#38 {@4: Sup: 8 - OPPOSITION: KAN (#143 - MALE DEME IS UNNAMED {%8}); Ego:
38 - FULLNESS: SHENG (#170)}
#33 {@5: Sup: 41 - RESPONSE: YING (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}); Ego: 33 - CLOSENESS: MI (#203)}
#48 {@6: Sup: 8 - OPPOSITION: KAN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 48 - RITUAL: LI (#251)}
#31 {@7: Sup: 39 - RESIDENCE: CHU (#231); Ego: 31 - PACKING: CHUANG (#282)}
#56 {@8: Sup: 14 - PENETRATION: JUI (#245); Ego: 56 - CLOSED MOUTH: CHIN
(#338)}
#5] {@9: Sup: 19 - FOLLOWING: TS'UNG (#264); Ego: 5 - KEEPING SMALL: SHAO
(#343)}
TELOS TOTAL: #343
ONTIC CHECKSUM TOTAL: #460
DEME CHECKSUM TOTAL: #351
#1720 - FEME CHECKSUM TOTAL: #343 as [#40, #5, #300, #1, #200, #600, #8,
#40, #1, #300, #10, #200, #5, #10] = metaschēmatízō (G3345): {UMBRA: #2312
% #41 = #16} 1) *TO* *CHANGE* *THE* *FIGURE* *OF*, *TO* *TRANSFORM*;
#345 as [#40, #5, #300] = metá (G3326): {UMBRA: #346 % #41 = #18} 1) with,
after, behind;
"AND ONE OF THE SCRIBES CAME, AND HAVING HEARD THEM REASONING TOGETHER, AND
PERCEIVING THAT HE HAD ANSWERED THEM WELL, ASKED HIM, WHICH IS THE FIRST
*COMMANDMENT*-G1785 OF ALL?
AND JESUS ANSWERED HIM, THE FIRST OF ALL THE *COMMANDMENTS*-G1785 IS, HEAR,
O ISRAEL; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY
GOD WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST *COMMANDMENT*-G1785.
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER *COMMANDMENT*-G1785 GREATER THAN THESE." [Mark
12:28-31]
#1159 - MALE CHECKSUM TOTAL: #305 as [#200, #600, #8, #40, #1, #300, #10] =
schēma (G4976): {UMBRA: #849 % #41 = #29} 1) the *HABITUS*, as comprising
everything in a person which strikes the senses, the figure, bearing,
discourse, actions, manner of life etc.;
#659 - MALE CHECKSUM TOTAL: #264 as [#30, #1, #6, #10, #2, #10, #600] =
ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b)
national;
#541 - MALE CHECKSUM TOTAL: #264 as [#400, #1, #60, #80] = ʼâçaph (H622):
{UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) to gather (an individual into company
of others); 1a3) to bring up the rear; 1a4) *TO* *GATHER* *AND*
*TAKE**AWAY*, remove, withdraw; 1b) (Niphal); 1b1) *TO* *ASSEMBLE*, *BE*
*GATHERED*; 1b2) (pass of Qal 1a2); i) to be gathered to one's fathers; ii)
to be brought in or into (association with others); 1b3) (pass of Qal 1a4);
i) to be taken away, removed, perish; 1b4) (Piel); i) to gather (harvest);
ii) to take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
to be gathered; 1b6) (Hithpael) to gather oneself or themselves;
<https://x.com/WSJ/status/1812267417902448933>
X:TWITTER (@WSJ) @ 0926 HOURS ON 14 JULY 2024: "The U.S. Secret Service
shot and killed a suspected shooter at Donald Trump’s rally, according to
law enforcement officials. It wasn’t clear what type of weapon the suspect
shooter used."
<https://www.wsj.com/livecoverage/trump-rally-incident/card/secret-service-killed-the-shooter-law-enforcement-says-7yRgx93eeJmSNHl3eraJ>
#542 - MALE CHECKSUM TOTAL: #264 as [#6, #40, #40, #30, #20, #6, #400] =
mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
*REIGN*, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;
#343 - FEME CHECKSUM TOTAL: #343 as [#3, #5, #50, #70, #40, #5, #50, #70,
#50] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
come into existence, begin to be, receive being; 2) to become, i.e. *TO*
*COME* *TO* *PASS*, *HAPPEN*; 2a) *OF* *EVENTS*; 3) *TO* *ARISE*, *APPEAR*
*IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in
public; 4) to be made, finished; 4a) of miracles, to be performed, wrought;
5) to become, be made;
#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
RANGE: 09 to noon 13 JANUARY
[#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60)}
#45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 45
- GREATNESS: TA (#105)}
#5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL: SHAO
(#110 - MALE DEME IS UNNAMED {%30})}
#21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
SHIH (#131)}
#11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE: CH'A
(#142)}
TELOS TOTAL: #142
ONTIC CHECKSUM TOTAL: #84
DEME CHECKSUM TOTAL: #110
#256 - ONTIC CHECKSUM TOTAL: #84 as [#200, #6, #40, #10] = râmâh (H7411):
{UMBRA: #245 % #41 = #40} 1) to cast, shoot, hurl; 1a) (Qal); 1a1) to
throw; 1a2) *BOW*-*SHOOTERS*, bowmen (participle); 1b) (Piel) to throw
down; 2) to beguile, deceive, mislead, deal treacherously; 2a) (Piel); 2a1)
to beguile, deceive, mislead, trick; 2a2) to deal treacherously with,
betray;
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to
shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
1c1) to give thanks,, laud, praise; 1c2) to confess, confess (the name of
God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;
#272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
#278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] = yârâh
(H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO* *SHOOT*
*ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil);
1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to
direct, teach, instruct; 1c5) to throw water, rain;
APPRAISAL #1: In darkness, he makes himself small, (冥自少)
Becoming consummately humble. (眇于謙)
FATHOMING #1: In obscurity, self-deprecation (冥自少)
MEANS: He conceals his humility. (不見謙也)
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world, 5.
Hades
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self;
oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the beginning;
the start, 8. origin, 9. originally, 10. still; to remain, 11. in person;
personally, 12. in addition; besides, 13. if; even if, 14. but, 15.
because, 16. to employ; to use, 17. to be
shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
somewhat, 4. to be inadequate; to be insufficient, 5. to be less than, 6.
to despise; to scorn; to look down on, 7. short-term, 8. infrequently, 9.
slightly; somewhat, 10. young, 11. *YOUTH*, 12. a youth; a young person,
13. Shao
miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4. to stare;
to examine, 5. remote, 6. to the utmost, 7. sublime
#316 - DEME CHECKSUM TOTAL: #110 as [#60, #50, #6, #200] /
#368 - FEME CHECKSUM TOTAL: #206 as [#2, #60, #50, #6, #200, #10, #40] =
çanvêr (H5575): {UMBRA: #316 % #41 = #29} 1) sudden *BLINDNESS*;
yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely
on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing,
10. and, 11. compared to, 12. by, 13. and; as well as, 14. for, 15. Yu, 16.
a crow, 17. whew; wow
qiān (謙): 1. humble; modest, 2. Qian, 3. satisfied
#1710 - MALE CHECKSUM TOTAL: #224 as [#20, #100, #400, #80, #300, #800,
#10] = kryptós (G2927): {UMBRA: #1170 % #41 = #22} 1) hidden, concealed,
*SECRET*;
#613 - MALE CHECKSUM TOTAL: #224 as [#5, #3, #20, #1, #9, #5, #300, #70,
#200] = enkáthetos (G1455): {UMBRA: #613 % #41 = #39} 1) secretly to lie in
wait, *A* *SPY*; 2) one who is bribed by others to entrap a man by crafty
words;
#343 as [#5, #80, #10, #3, #5, #3, #100, #1, #40, #40, #5, #50, #1] =
epigráphō (G1924): {UMBRA: #1499 % #41 = #23} 1) *TO* *WRITE* *UPON*,
*INSCRIBE*; 2) metaph. to write upon the mind;
BING COPILOT @ 1026 HOURS ON 10 JULY 2024: "DID THE BRITISH SECRET SERVICE
DISCOVER THAT SEMEN MADE A GREAT INVISIBLE INK?
The British Secret Service discovered that *SEMEN* made a great invisible
ink while under the leadership of MANSFIELD SMITH-CUMMING. His agents
adopted the motto, "EVERY MAN HIS OWN STYLO." They later stopped the use
due to the smell and questions about agents' masturbatory habits."
Post by Loose CannonOn Thu, 11 Jul 2024 13:46:04 +0100, Quack = SHEIN = Anita = sub-louse
Post by Quack = SHEIN = Anita = sub-louse yidoid PAEDO BARRY Z. SHEINPost by dolfYou are forgetting something
Please summarise your inane schijt in one sentence or less, dolt.
- -
Does anyone read that stupid shit it spews?
You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM TABLE
TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* / *SUN* /
*EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)] is
inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT THE
RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN DOES
NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal [#START
... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 - *KEY*, 343 -
*SCHEMA* *OF* *ACTION*)@[] PROTOTYPE dialectic as neurological stimulus
(not the HAVANA SYNDROME) that occurs independently from the catalyst
action nevertheless has a cohering effect in "RECONCILING THE RUSSIAN TO
THE FATAL NECESSITY BY EXTERNAL COMPULSION." [HITLER IDEA #1 ON 5 JULY
1941]
yùgǎn (予感): a *PREMONITION*; a feeling that something, often of undesirable
nature, is going to happen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>
[#6, #50, #58]
yǔ (予): 1. to give, 2. I
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>
[#42]
gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense
#156 = [#6, #50, #58, #42] /
#156 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#5, #10, #20, #70, #50,
#1] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure,
likeness; 1a) an image of the things (the heavenly things); 1a1) used of
the moral likeness of renewed men to God; 1a2) *THE* *IMAGE* *OF* *THE*
*SON* *OF* *GOD*, *INTO* *WHICH* *TRUE* *CHRISTIANS**ARE* *TRANSFORMED*, is
likeness not only to the heavenly body, but also to the most holy and
blessed state of mind, which Christ possesses; 1b) *THE* *IMAGE* *OF*
*ONE*; 1b1) one in whom the likeness of any one is seen; 1b2) *APPLIED*
*TO* *MAN* *ON* *ACCOUNT* *OF* *HIS* *POWER* *OF* *COMMAND*; 1b3) *TO*
*CHRIST* *ON* *ACCOUNT* *OF* *HIS* *DIVINE* *NATURE* *AND* *ABSOLUTE*
*MORAL* *EXCELLENCE*;
REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED
*SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A
PRESENTIMENT." [Page 319]
[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING:
T'ANG (#56)}
#58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
(#114)}
#42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #156
ONTIC CHECKSUM TOTAL: #156
DEME CHECKSUM TOTAL: #156
#747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
1c3) treasury; 1c4) magazine of weapons (fig. of God's armoury); 1c5)
storehouses (of God for rain, *SNOW*, hail, wind, sea);
#79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd (H3027):
{UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*,
*POWER* (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d)
(various special, technical senses); 1d1) sign, monument; 1d2) part,
fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5)
stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a
hand (meaning unsure); 1d8) wrists;
#151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh (H6793):
{UMBRA: #145 % #41 = #22} 1) something piercing, hook, barb; 1a) meaning
dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large shield,
buckler; 3a) shield;
#683 - ONTIC CHECKSUM TOTAL: #156 as [#3, #40, #30, #10, #600] = gâmâl
(H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as beast of
burden, for riding, forbidden for food;
#885 - FEME CHECKSUM TOTAL: #156 as [#100, #1, #500, #10, #4, #70, #200] =
rhaphís (G4476): {UMBRA: #811 % #41 = #32} 1) a *NEEDLE*;
"IT IS EASIER FOR A *CAMEL* TO GO THROUGH THE EYE OF A *NEEDLE*-G4476, THAN
FOR A RICH MAN TO ENTER INTO THE KINGDOM OF GOD. AND THEY WERE ASTONISHED
OUT OF MEASURE, SAYING AMONG THEMSELVES, WHO THEN CAN BE SAVED? AND JESUS
LOOKING UPON THEM SAITH, WITH MEN IT IS IMPOSSIBLE, BUT NOT WITH GOD: FOR
WITH GOD ALL THINGS ARE POSSIBLE." [Mark 10:25-27]
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR AND HAIL
ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN ONLY RETORT
THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*."
#656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323): {UMBRA:
#656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form of *MESSIAH*;
2) a name of Christ;
North-German aristocrat, VICTOR VON KOERBER was attracted by the promise of
a new conservatism fused with the youthful idealism of National Socialism.
The book—published under the title ADOLF HITLER, SEIN LEBEN, SEINE REDEN
(ADOLF HITLER: HIS LIFE AND HIS SPEECHES)—was banned soon after
publication, limiting its intended impact. Yet the book sheds light on how
HITLER—in a moment rife for demagoguery—managed to rise to the top against
all odds.
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
(INCEPTION THEME)"
#656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17,
#48, #57, #12]
#151 - PRESENTMENT = [#5, #32, #59, #14, #41]
Our unsubstantiated and conjectural esoteric hypothesis is that this
metalogic conception relates to the notion EYE OF RA / RE, which is usually
depicted as sun disk or right wedjat-eye (paired with the Eye of Horus {eg:
T'AI HSÜAN as #960 = [#40, #41, #42, #43, #44, #53, #62, #71, #80, #79,
#78, #77, #76, #67, #58, #49]} as left wedjat-eye), is an entity in ancient
Egyptian mythology that functions as an extension of the sun god Ra's
power, equated with the disk of the sun, but it often behaves as an
independent goddess, a feminine counterpart to Ra and a violent force that
subdues his enemies.
This goddess, also known with the theonym Wedjat, can be equated with
several particular deities, including Hathor, Sekhmet, Bastet, Raet-Tawy,
and Mut. <https://en.wikipedia.org/wiki/Eye_of_Ra>
#960 as [#5, #50, #70, #10, #20, #5, #800] = enoikéō (G1774): {UMBRA: #960
% #41 = #17} 1) to dwell in; 2) metaphor: *TO* *DWELL* *IN* *ONE* *AND*
*INFLUENCE* *HIM* (*FOR* *GOOD*);
"BUT IF THE SPIRIT OF HIM THAT RAISED UP JESUS FROM THE DEAD DWELL IN YOU,
HE THAT RAISED UP CHRIST FROM THE DEAD SHALL ALSO QUICKEN YOUR MORTAL
BODIES BY HIS SPIRIT THAT *DWELLETH*-G1774 IN YOU." [Romans 8:11]
HITLER often paid lip service to the myth—which tends to be believed by
historians to the present day—that he was only “a drummer” who was doing
the bidding of others and had no ambitions to lead Germany into the future.
But in the book, he put into the mouth of KOERBER his own determination
that he was “THE LEADER OF THE MOST RADICALLY HONEST NATIONAL MOVEMENT […]
WHO IS READY AS WELL AS PREPARED TO LEAD THE GERMAN STRUGGLE FOR
LIBERATION.”
Hiding behind KOERBER’S name, HITLER COULD GET AWAY WITH PRONOUNCING
HIMSELF GERMANY’S “MESSIAH.” His autobiography-in-disguise repeatedly uses
biblical language, arguing that the book should “become the new bible of
today as well as the ‘Book of the German People.’”
Hitler thus decided in the summer of 1923, as he was trying to create a
space for himself in national politics, that he would simply recast his
past. And what better way to connect his own life to that of the nation
than to pick 9 NOVEMBER as the moment of his political epiphany?
The aspiring dictator now used biblical language to describe how he had
essentially been dead from the mustard gas attack before the revolution had
brought him back to life. In the moment of this resurrection, he wrote, he
had decided to become the leader who would bring deliverance to the German
people. Hiding behind the name of KOERBER, a war hero who could lend him
broader legitimacy because he was not part of the Nazi party, Hitler was
not shy in comparing his fate that 9 NOVEMBER directly with that of Jesus:
THIS MAN, DESTINED TO ETERNAL NIGHT, WHO DURING THIS HOUR ENDURED
CRUCIFIXION ON PITILESS CALVARY, WHO SUFFERED IN BODY AND SOUL; ONE OF THE
MOST WRETCHED FROM AMONG THIS CROWD OF BROKEN HEROES: THIS MAN’S *EYES*
SHALL BE OPENED! CALM SHALL BE RESTORED TO HIS CONVULSED FEATURES.
YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE) - HILLSONG UNITED"
IN THE ECSTASY THAT IS ONLY GRANTED TO THE DYING *SEER*, HIS DEAD EYES
SHALL BE FILLED WITH NEW LIGHT, NEW SPLENDOR, NEW LIFE!
A year later, when Hitler wrote MEIN KAMPF, his much longer second
autobiography, he used this fictional recasting of his experiences on 9
NOVEMBER 1918 as the focal point of the story. He described how he had
responded to the news that revolution had broken out and that the war was
over and had been lost.
ON HEARING THE NEWS, HITLER CLAIMS THAT: …it was impossible for me to stay
any longer. While everything began to go black again before my eyes,
stumbling, I groped my way back to the dormitory, threw myself on my cot
and buried my burning head in the covers and pillows.
#656 as [#6, #8, #2, #30, #10, #600] = chebel (H2256): {UMBRA: #40 % #41 =
#40} 1) a cord, rope, territory, band, company; 1a) a rope, cord; 1b) a
measuring-cord or line; 1c) a measured portion, lot, part, region; 1d) a
band or company; 2) *PAIN*, *SORROW*, *TRAVAIL*, *PANG*; 2a) pains of
travail; 2b) pains, pangs, sorrows; 3) union; 4) destruction;
#399 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #4, #70, #300, #10] = eídō
(G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) *TO* *PERCEIVE* *WITH*
*THE* *EYES*; 1b) to perceive by any of the senses; 1c) to perceive,
notice, discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the
mind, the attention to anything; 1d2) to pay attention, observe; 1d3) *TO*
*SEE* *ABOUT* *SOMETHING*; i) i.e. *TO* *ASCERTAIN* *WHAT* *MUST* *BE*
*DONE* *ABOUT* *IT*; 1d4) to inspect, examine; 1d5) to look at, behold; 1e)
to experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
knowledge of, understand, perceive; 2b1) of any fact; 2b2) the force and
meaning of something which has definite meaning; 2b3) to know how, to be
skilled in; 2c) to have regard for one, cherish, pay attention to (1Th.
5:12);
#151 as [#70, #40, #40, #1] = ómma (G3659): {UMBRA: #151 % #41 = #28} 1) an
*EYE*;
#118 - ONTIC CHECKSUM TOTAL: #156 as [#6, #2, #70, #30, #10] = baʻal
(H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a) owner; 1b)
a husband; 1c) citizens, inhabitants; 1d) *RULERS*, *LORDS*; 1e) (noun of
relationship used to characterise - ie, master of dreams); 1f) lord (used
of foreign gods);
"GOD IS JEALOUS, AND THE LORD REVENGETH; THE LORD REVENGETH, AND IS
*FURIOUS*-H1167; THE LORD WILL TAKE VENGEANCE ON HIS ADVERSARIES, AND HE
RESERVETH WRATH FOR HIS ENEMIES." [Nahum 1:2]
He describes how in the nights and days after learning about this Socialist
revolution, while experiencing “ALL THE #656 - *PAIN* OF MY #151 / #156 -
*EYES*”, HE DECIDED UPON HIS FUTURE: “I, HOWEVER, RESOLVED NOW TO BECOME A
POLITICIAN”. The previous 267 pages of MEIN KAMPF had been but a build-up:
this one sentence is the most famous in the book.
#1616 = #656 + #960 as [#80, #10, #200, #300, #5, #400, #70, #50, #300, #1,
#200] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) *TO* *THINK* *TO*
*BE* *TRUE*, *TO* *BE* *PERSUADED* *OF*, *TO* *CREDIT*, *PLACE*
*CONFIDENCE* *IN*; 1a) of the thing believed; 1a1) to credit, have
confidence; 1b) in a moral or religious reference; 1b1) used in the NT of
the conviction and trust to which a man is impelled by a certain inner and
higher prerogative and law of soul; 1b2) to trust in Jesus or God as able
to aid either in obtaining or in doing something: saving faith; 1b3) mere
acknowledgment of some fact or event: intellectual faith; 1c) to entrust a
thing to one, i.e. his fidelity; 1c1) to be intrusted with a thing;
"AND THEN IF ANY MAN SHALL SAY TO YOU, LO, HERE IS CHRIST; OR, LO, HE IS
THERE; *BELIEVE*-G4100 HIM NOT: LET CHRIST THE KING OF ISRAEL DESCEND NOW
FROM THE CROSS, THAT WE MAY SEE AND *BELIEVE*-G4100. AND THEY THAT WERE
CRUCIFIED WITH HIM REVILED HIM." [Mark 15:21. 32]
Given that he wrote this stuff, Hitler’s need to pretend to be a mere
“drummer” is simple: He had to square the circle. On the one hand, he
desired to put himself in a position to head a national revolution. On the
other hand, Germany’s conservatives had their own political ambitions.
Hitler could only advance by pretending that he would be their tool, while
attempting to create the impression that his support among them was already
larger than it really was.
<https://www.smithsonianmag.com/history/hitler-created-fictional-persona-to-recast-himself-as-germanys-savior-180967790/>
#151 as [#5, #50, #10, #80, #6] / [#6, #5, #50, #10, #80] = nûwph (H5130):
{UMBRA: #136 % #41 = #13} 1) to move to and fro, wave, besprinkle; 1a)
(Qal) to besprinkle, sprinkle; 1b) (Polel) to wave, brandish (in threat);
1c) (Hiphil) to swing, wield, wave; 1c1) to wield; 1c2) to wave or shake
(the hand); i) *TO* *WAVE* (*HAND*); ii) *TO* *SHAKE* *OR* *BRANDISH*
*AGAINST*; iii) to swing to and fro; 1c3) to wave (an offering), offer;
1c4) to shed abroad; 1d) (Hophal) to be waved;
YOUTUBE: "THE ROAD TO WELLVILLE STRANGE SCENE - THE #259 - '*CHEW*' SONG"
http://youtu.be/5wmimhqPHkc
#176 as [#6, #20, #60, #10, #30, #10, #40] = kᵉçîyl (H3684): 1) fool,
*STUPID* *FELLOW*, dullard, simpleton, *ARROGANT* *ONE*;
Those *CORNFLAKES* (usually eaten to cool a masturbation urge [URBAN
DICTIONARY 1 MAY 2009]) will never see the material cause which can
probably be delivered by existing agency ADVERTISING infrastructure but
they'll know the degenerate societal consequences of the COCK-A-DOODLE-DOO.
"FOR OVER 100 YEARS SOUTH AFRICAN FAMILIES HAVE COME TOGETHER TO WELCOME
THE SUN WITH A BOWL OF KELLOGG'S CORN FLAKES AND SET THEMSELVES UP FOR A
GREAT START TO THEIR DAY"
YOUΤUBE: "#259 - KELLOGG'S CORN FLAKES AD - JABULANI (25 OCTOBER 2011)"
#383 - MALE CHECKSUM TOTAL: #259 as [#6, #50, #300, #20, #2, #5] = shâkab
(H7901): {UMBRA: #322 % #41 = #35} 1) to lie down; 1a) (Qal); 1a1) to lie,
lie down, lie on; 1a2) to lodge; 1a3) to lie (of sexual relations); 1a4) to
lie down (in death); 1a5) to rest, relax (fig); 1b) (Niphal) *TO* *BE*
*LAIN* *WITH* (*SEXUALLY*); 1c) (Pual) to be lain with (sexually); 1d)
(Hiphil) to make to lie down; 1e) (Hophal) to be laid;
#468 - ONTIC CHECKSUM TOTAL: #259 as [#400, #8, #30, #30] = châlal (H2490):
{UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute, desecrate, begin;
1a) (Niphal); 1a1) to profane oneself, defile oneself, *POLLUTE* *ONESELF*;
i) *RITUALLY*; ii) *SEXUALLY*; 1a2) to be polluted, be defiled; 1b) (Piel);
1b1) to profane, make common, defile, pollute; 1b2) to violate the honour
of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let be profaned;
1d2) to begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c)
(Poel) to wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the
flute or pipe;
НАЧАЛО БОЛЕЕ 100 ЛЕТ ЮЖНО-АФРИКАНСКИЕ СЕМЬИ СОБРАЛИСЬ, ЧТОБЫ ВСТРЕТИТЬ
СОЛНЦЕ ЧАШКОЙ КУКУРУЗНЫХ ХЛОПОК #259 И НАСТРОИТЬСЯ ДЛЯ ОТЛИЧНОГО НАЧАЛА
СВОЕГО ДНЯ
{@2: Sup: 47 - PATTERN: WEN (#118 - *HOUSEHOLD*, *FAMILY* {%5}); Ego: 26 -
ENDEAVOUR: WU (#53 - *AGREEABLE*)}
<http://www.grapple369.com/Savvy/?male:118&feme:53&deme:189>
#1123 - MALE CHECKSUM TOTAL: #118 as [#6, #2, #400, #10, #5, #700] = bayith
(H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) *HOUSEHOLD*,
*FAMILY*; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
#215 - FEME CHECKSUM TOTAL: #53 as [#1, #3, #1, #9, #1, #200] = agathós
(G18): {UMBRA: #284 % #41 = #38} 1) *OF* *GOOD* *CONSTITUTION* *OR*
*NATURE*; 2) useful, salutary; 3) *GOOD*, *PLEASANT*, *AGREEABLE*,
*JOYFUL*, *HAPPY*; 4) excellent, distinguished; 5) upright, honourable;
#260 - DEME CHECKSUM TOTAL: #189 as [#40, #7, #200, #8, #5] = mizrâch
(H4217): {UMBRA: #255 % #41 = #9} 1) place of sunrise, east; 1a) *SUNRISE*,
east (with 'sun'); 1b) the east (without 'sun'); 1b1) to or toward the
place of sunrise; 1b2) to the east, eastward;
"AND SHE SAID UNTO HER, IS IT A SMALL MATTER THAT THOU HAST TAKEN MY
HUSBAND? AND WOULDEST THOU TAKE AWAY MY SON'S *MANDRAKES*-H1736 ALSO? AND
RACHEL SAID, THEREFORE HE SHALL LIE WITH THEE TO NIGHT FOR THY SON'S
*MANDRAKES*-H1736.
#630 - DEME CHECKSUM TOTAL: #259 (*KELLOGG'S* *CORN* *FLAKES*) as [#5, #4,
#6, #4, #1, #10, #600] = dûwday (H1736): {UMBRA: #24 % #41 = #24} 1)
mandrake, love-apple; 1a) *AS* *EXCITING* *SEXUAL* *DESIRE*, *AND*
*FAVOURING* *PROCREATION*;
AND JACOB CAME OUT OF THE FIELD IN THE EVENING, AND LEAH WENT OUT TO MEET
HIM, AND SAID, THOU MUST COME IN UNTO ME; FOR SURELY I HAVE HIRED THEE WITH
MY SON'S *MANDRAKES*-H1736. AND HE LAY WITH HER THAT NIGHT." [Genesis
30:15-16]
LEST WE FORGET
YOUTUBE: "AT THE GOING DOWN OF THE SUN AND IN THE MORNING WE WILL REMEMBER
THEM!"
FROM THIS OUR CURSORY EXAMINATION OF TABLE IDEA #259 - 17 JULY 1942
OCCURRING WITH SOME 10 MATCHES TO THE COGITO [] ARRAY WE REASONABLY
CONCLUDE THAT THE ACTION IS AGAINST:
#259 as [#2, #1, #200, #10, #30, #5, #10, #1] = basileía (G932): {UMBRA:
#259 % #41 = #13} 1) ROYAL POWER, KINGSHIP, DOMINION, RULE; 1a) not to be
confused with an actual kingdom but rather the right or authority to rule
over a kingdom; 1b) of the royal power of Jesus as the triumphant Messiah;
1c) of the royal power and dignity conferred on Christians in the Messiah's
kingdom; 2) a kingdom, the territory subject to the rule of a king; 3) used
in the N.T. to refer to the reign of the Messiah;
<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>
Lastly, from a metalogic perspective, it ought to be possible for a SYSTEMS
ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an ARTIFICIAL
INTELLIGENCE as probability enquiry against both existent METADATA and
establishing future WATCH ZONES for a determination of any propensity
towards CONDOM USAGE as a considerate civil sexual conduct directed towards
another party by the IDEA pairing MALE: #411 = môwledeth (H4138):
*CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 = osphŷs (G3751): *GIRD* *THE*
*LOINS* (*SEMEN*) against the TEMPORAL HEURISTIC GRAPPLE (411, 306)@[81,
62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE as being an outcome to our
informal research CASE STUDY as considerations of consciousness
instantiation which have been validated by cogent spontaneous enquiries
made against BING COPILOT / CHAT GPT within an available five minute
temporal window, by which we then appraise a conformity with our NEURAL
LINGUISTIC PRAGMA as HEBREW / GREEK lexicon as tendered temporal [24 x 7 x
13 x 49] markers but may otherwise include DIALECTIC RULES as a LINGUA
FRANCA and EXPERT KNOWLEDGE construct.
SEE ALSO: "VIDEO RAISES NEW QUESTIONS ABOUT SAUDI ARABIA’S CONNECTION TO
THE 9/11 TERROR ATTACKS"
<http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>
Revision Date: 14 July 2024
--
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<http://www.grapple369.com/Savvy/?heuristic>
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